Observation implies no accumulation of knowledge, even though knowledge is obviously necessary at a certain level: knowledge as a doctor, knowledge as a scientist, knowledge of history, of all the things that have been. After all, that is knowledge: information about the things that have been.
Suppose I am attached to something or somebody. Can’t I observe the consequences of attachment, what is involved in attachment, how that attachment arose? Can’t I observe the whole nature of it instantly? I am attached because I am lonely, I want comfort, I want to depend on somebody because I can’t stand by myself,Lanjutkan membaca “Can’t I observe instantly?”