A Cahya Legawa's Les pèlerins au-dessus des nuages

As long as there is the desire to gain, to achieve, to become, at whatever level, there is inevitably anxiety, sorrow, fear. The ambition to be rich, to be this or that, drops away only when we see the rottenness, the corruptive nature of ambition itself. The moment we see that the desire for power in any form – for the power of a prime minister, of a judge, of a priest, of a guru – is fundamentally evil, we no longer have the desire to be powerful.

But we don’t see that ambition is corrupting, that the desire for power is evil; on the contrary, we say that we shall use power for good which is all nonsense. A wrong means can never be used towards a right end. If the means is evil, the end will also be evil. Good is not the opposite of evil; it comes into being only when that which is evil has utterly ceased. So, if we don’t understand the whole significance of desire, with its results, its by-products, merely to try to get rid of desire has no meaning.

Adapted from “This Matter of Culture /Think On These Things Chapter 3”.

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Commenting 101: “Be kind, and respect each other” // Bersikaplah baik, dan saling menghormati (Indonesian) // Soyez gentils et respectez-vous les uns les autres (French) // Sean amables y respétense mutuamente (Spanish) // 待人友善,互相尊重 (Chinese) // كونوا لطفاء واحترموا بعضكم البعض (Arabic) // Будьте добры и уважайте друг друга (Russian) // Seid freundlich und respektiert einander (German) // 親切にし、お互いを尊重し合いましょう (Japanese) // दयालु बनें, और एक दूसरे का सम्मान करें (Hindi) // Siate gentili e rispettatevi a vicenda (Italian)

Satu tanggapan

  1. TuSuda Avatar
    TuSuda

    In order to arrange great goals, the ambition must be positively and creatively.

    Suka

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