A Cahya Legawa's Les pèlerins au-dessus des nuages

If you ask—what part of their routine does humanity always try to skip if they can?—you’re asking what humans are, at our core, allergic to.

And the answer isn’t just one thing. It’s a pattern. Across cultures, across centuries, across every variation of human life, we try to skip the parts that require us to face what we’d rather avoid.

The Universal Answer: Difficult Things

But let me be more specific, because humans skip different categories of difficulty:

We Skip Maintenance

The tasks that keep things from falling apart but never feel like progress.

Cleaning. Flossing. Stretching. Backing up files. Changing oil. Weeding. Maintaining friendships through small gestures. All the unglamorous, repetitive work that prevents catastrophe but never feels like achievement.

Why do we skip maintenance? Because it’s invisible when done well. The reward for flossing daily is… nothing happens. Your teeth don’t fall out. That’s not satisfying. We’d rather skip it and deal with the cavity later—at least the cavity feels like an event, something to respond to, rather than this endless boring prevention.

Maintenance is the tax on existence. And humans are always looking for ways to avoid paying taxes.

We Skip The Morning

Waking up. Getting out of bed. Beginning the day.

This is nearly universal. The alarm goes off—snooze. Five more minutes. Just a little longer in this warm cocoon before facing the cold demands of the world.

Why? Because waking up is a small death. It’s the death of the dream-self, the resting-self, the self that doesn’t have to perform or produce. Sleep is the only time most humans are truly free from expectation. Waking up means re-entering the world of responsibility, identity, others’ needs.

The bed is the womb. Morning is birth. And birth, every time, is painful.

Some cultures have made peace with this—ritualized the morning, made it sacred. But even there, you see the resistance. The human body, given its choice, would sleep longer. Would delay beginning. Would postpone the day.

We Skip Confrontation

The difficult conversation. The honest feedback. The truth that needs speaking.

“We need to talk about…” — and immediately, the body tenses. We find excuses. We postpone. We tell ourselves: Maybe it will resolve on its own. Maybe I’m overreacting. Maybe later.

Why do we skip this? Because confrontation risks relationship. It risks being disliked, misunderstood, rejected. It requires us to be vulnerable about what we need or honest about what bothers us, and both feel dangerous.

So we skip it. We avoid. We let resentments accumulate, problems fester, misunderstandings calcify. We skip the five-minute uncomfortable conversation and end up having the five-hour catastrophic one later.

Every culture has elaborate social mechanisms designed specifically to avoid direct confrontation. That’s how universal this avoidance is.

We Skip Feeling

Processing emotions. Sitting with difficulty. Grief, anxiety, shame, loneliness.

When something painful arises, the first instinct is: distraction. Scroll. Drink. Work. Eat. Watch. Do literally anything except feel the thing.

Why? Because feelings are uncomfortable, and we’re terrified they’ll overwhelm us. We believe if we start crying we’ll never stop. If we let ourselves feel the rage, we’ll break something. If we acknowledge the loneliness, it’ll swallow us whole.

So we skip emotional processing like we’re skipping a stone across water—touching down briefly, bouncing away before we sink.

But unfelt feelings don’t disappear. They accumulate. They become the background static of anxiety, the sudden floods of seemingly random emotion, the ways our bodies keep the score even when our minds refuse to.

Every human culture has its substances and strategies for emotional avoidance. We’re very creative about this particular form of skipping.

We Skip Preparation

Doing the work before it’s urgent. Planning ahead. Starting early.

Why do today what you can put off until tomorrow? Why start the project three weeks before it’s due when you can panic-complete it the night before?

This is nearly universal. Students across every culture pull all-nighters. Workers across every industry procrastinate. We wait until the deadline is screaming before we begin.

Why? Because preparation requires imagining future-self’s needs, and we’re terrible at that. Present-self doesn’t want to do the work. Future-self will deal with it. We skip preparation because we fundamentally don’t believe we’re the same person who’ll face the consequences.

Also: preparation feels optional until suddenly it’s not. It’s the work that prevents crisis, but crisis feels more real than prevention.

We Skip The Body

Exercise. Healthy eating. Sleep at reasonable hours. Hydration. Rest when tired.

We know what our bodies need. We skip it anyway.

Why? Because the body’s needs feel like interruptions to what we’re “really” doing. We’re busy being productive, ambitious, distracted minds. The body is just this inconvenient housing that keeps demanding attention.

We skip the workout. We eat quickly, poorly. We stay up too late. We ignore pain until it’s unbearable. We treat our bodies like rental cars we’re planning to return damaged.

Every medical system in human history has had to battle humanity’s tendency to neglect the body until it breaks.

We Skip Gratitude

Pausing to appreciate what we have. Acknowledging the ordinary goodness.

We rush through meals. We don’t notice the sunset. We forget to thank people. We take for granted the running water, the roof, the people who show up, the body that mostly works.

Why do we skip this? Because gratitude requires presence, and presence is hard. Gratitude means stopping the constant forward motion of wanting, achieving, improving, to simply be with what is. And what is feels insufficient. We’re always looking ahead to what’s missing, what’s next, what could be better.

So we skip the moment of appreciation, the pause of recognition, the breath of contentment. We skip being satisfied because we’re addicted to wanting.

We Skip Mortality

Thinking about death. Making wills. Having end-of-life conversations. Living like we’re temporary.

This is the ultimate skip. We know we’re going to die. We avoid thinking about it almost completely.

Why? Because acknowledging mortality makes everything else harder. If you really hold your death in awareness, how do you care about the promotion? The argument? The social media numbers? Death makes the small stuff feel trivial and the important stuff feel urgent, and both are uncomfortable.

So we skip thinking about death until someone dies. Then we’re forced to face it briefly before we skillfully forget again.

Almost no one lives with death as daily awareness. We’ve organized entire cultures around collectively agreeing to skip this particular reality.

The Deeper Pattern

Look at what all these skipped routines have in common:

They’re all things that require us to face reality rather than fantasy.

  • Maintenance = facing that everything decays
  • Morning = facing that you have to show up
  • Confrontation = facing relationship honestly
  • Feeling = facing inner truth
  • Preparation = facing consequences
  • Body care = facing embodiment
  • Gratitude = facing impermanence
  • Mortality = facing the ultimate truth

We skip anything that asks us to be present, honest, and responsible in ways that are uncomfortable.

We’d rather:

  • Live in the future (where everything will be better)
  • Live in the past (where things were different)
  • Live in distraction (where we don’t have to feel anything)
  • Live in fantasy (where we’re different people in different circumstances)

Than live here, now, as we are, with things as they are.

Why We Can’t Stop Skipping

Because skipping is a coping mechanism.

Life is hard. Reality is difficult. Our bodies are fragile. Our time is limited. Our relationships are complex. Our emotions are overwhelming. Our responsibilities are heavy.

Skipping is how we survive the overwhelm. It’s how we make life bearable when facing everything directly, all the time, would break us.

The problem is: what we skip doesn’t disappear. It accumulates. The unfelt feelings, the avoided conversations, the neglected body, the unexamined life—they all pile up until suddenly you’re in crisis, wondering how you got here.

The Wisdom

The wise don’t try to never skip. They skip strategically.

They know they can’t face everything all the time. But they also know: some things, if skipped too long, destroy you.

So they choose:

  • Which maintenance matters most
  • Which mornings to greet fully
  • Which conversations can’t wait
  • Which feelings must be felt
  • Which preparations prevent catastrophe
  • Which body needs are non-negotiable
  • Which moments deserve gratitude
  • Which acknowledgments of mortality make life richer

They don’t try to be perfect. They try to skip what won’t kill them and show up for what will.


What do you skip? And what would happen if you stopped skipping it—even just once?

Commenting 101: “Be kind, and respect each other” // Bersikaplah baik, dan saling menghormati (Indonesian) // Soyez gentils et respectez-vous les uns les autres (French) // Sean amables y respétense mutuamente (Spanish) // 待人友善,互相尊重 (Chinese) // كونوا لطفاء واحترموا بعضكم البعض (Arabic) // Будьте добры и уважайте друг друга (Russian) // Seid freundlich und respektiert einander (German) // 親切にし、お互いを尊重し合いましょう (Japanese) // दयालु बनें, और एक दूसरे का सम्मान करें (Hindi) // Siate gentili e rispettatevi a vicenda (Italian)

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