A Cahya Legawa's Les pèlerins au-dessus des nuages

In the spaces between heartbeats, where consciousness drifts like smoke through the corridors of memory, a soul wanders in search of something it cannot name but knows it desperately needs. Not sustenance for the flesh—that hunger is simple, predictable, easily satisfied. This is a deeper yearning, an ache that resonates through the very essence of being.

The soul has tried everything. It has sampled the nectar of achievement, tasted the sharp sweetness of validation, gorged itself on the rich flavors of new experiences. Each morsel provided momentary satisfaction, a brief respite from the gnawing emptiness that seemed to define its existence. But like eating cotton candy when what you crave is bread, these experiences dissolved before they could truly nourish.

“What am I hungry for?” the soul whispers to itself as it drifts through the marketplace of human experience. Around it, other souls bustle about, some clutching their own discovered comfort foods close to their chests—meditation for one, music for another, the feeling of soil beneath fingernails for a third. Each has found their particular flavor of solace, their go-to remedy for the existential ache that all conscious beings carry.

The soul pauses before a memory, shimmering like heat waves rising from summer pavement. A childhood kitchen, the sound of laughter mixing with the sizzle of onions in a pan. For a moment, it thinks this might be it—the warm familiarity of home-cooked meals, the safety of routine. But as it reaches out to taste this recollection, it finds only nostalgia, sweet but insubstantial. This is someone else’s comfort food, not its own.

Moving deeper into the labyrinth of possibility, the soul encounters the philosophy of acceptance. Here is a banquet table laden with wisdom: the Buddhist teaching of letting go, the Stoic practice of focusing only on what can be controlled, the existentialist embrace of creating meaning in meaninglessness. The soul sits at this table and samples each offering carefully. They are nourishing, certainly, filling in the way that a hearty stew fills the belly. But still, something essential is missing.

“Perhaps,” the soul muses, “my comfort food is not something to be consumed, but something to be created.”

It begins to experiment, crafting small acts of kindness like a chef testing new recipes. A moment of genuine listening when someone needs to be heard. The offering of presence without judgment when another soul is in pain. The simple act of noticing beauty in the overlooked corners of existence—the way light catches in a spider’s web, the unconscious grace of a sleeping cat, the particular shade of blue that exists only at twilight.

Each act of creation feeds something within the soul, but not quite in the way it seeks. These are appetizers, perhaps, or side dishes to the main course it still cannot identify.

The search continues through the realm of connection. The soul tastes the complex flavors of deep friendship, the intense spice of romantic love, the nurturing sweetness of caring for others. Each has its own distinct character, its own capacity to satisfy particular hungers. But the soul recognizes that these, too, are dependent on external circumstances, on the presence and participation of others. What it seeks is something that can sustain it even in solitude, even when the world feels empty of connection.

In a moment of exhaustion, the soul simply stops searching. It sits in the stillness of its own being, no longer reaching for anything, no longer trying to fill the emptiness. And in this cessation of effort, something remarkable happens.

The soul begins to taste itself.

Not in a narcissistic way, but in the manner of someone finally recognizing their own reflection after years of looking through others’ eyes. It tastes its own curiosity—the way it reaches toward questions even when answers seem impossible. It savors its own resilience—the mysterious capacity to continue existing even when existence feels burdensome. It samples its own particular way of experiencing wonder, different from every other soul’s relationship with awe.

“Ah,” the soul sighs, a sound like wind through autumn leaves. “My comfort food is not something to be found or created or shared. It is the recognition of my own nature.”

This is not the consolation prize of self-acceptance, but something far more fundamental. The soul’s go-to comfort food is the taste of its own consciousness—the unique flavor of being itself rather than trying to be something else. It is the relief of coming home to one’s own way of existing in the world, complete with all its apparent flaws and limitations.

The hunger doesn’t disappear entirely. Souls, like bodies, require regular nourishment. But now the soul knows where to find its sustenance when the existential ache returns. It need not search in external experiences or wait for circumstances to align. Its comfort food is always available, always fresh, always perfectly suited to its needs.

In quiet moments, the soul returns to this inner feast. It tastes its own way of loving, its particular relationship with hope, its unique method of making sense of senselessness. Sometimes the flavor is bitter—the soul’s capacity for doubt and fear. Sometimes it is sweet—its ability to find joy in unexpected places. But it is always authentic, always nourishing in the way that only genuine food can be.

Other souls, still wandering in their own searches, sometimes catch a glimpse of this one who has found its comfort food. They see a quality of settledness, a way of moving through the world that suggests deep hunger satisfied. Some stop to ask: “What did you find? What feeds you?”

And the soul, now wise in the way of its own nourishment, can only smile and say: “I found that I am both the seeker and the sought, both the hunger and the food that satisfies it. My comfort food is the taste of being myself, fully and without apology.”

This is the ultimate comfort food for any soul: not the elimination of hunger, but the recognition that one carries within oneself everything necessary for true sustenance. The soul’s journey ends not with acquisition, but with the profound relief of coming home to what was always already there—the inexplicable, irreplaceable flavor of one’s own existence.

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Commenting 101: “Be kind, and respect each other” // Bersikaplah baik, dan saling menghormati (Indonesian) // Soyez gentils et respectez-vous les uns les autres (French) // Sean amables y respétense mutuamente (Spanish) // 待人友善,互相尊重 (Chinese) // كونوا لطفاء واحترموا بعضكم البعض (Arabic) // Будьте добры и уважайте друг друга (Russian) // Seid freundlich und respektiert einander (German) // 親切にし、お互いを尊重し合いましょう (Japanese) // दयालु बनें, और एक दूसरे का सम्मान करें (Hindi) // Siate gentili e rispettatevi a vicenda (Italian)

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